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If much comfort cannot be expected from the friendship of a reformed rake of superiour abilities, what is the consequence when he lacketh sense, as well as principles? Verily misery, in its most hideous shape. When the habits of weak people are consolidated by time, a reformation is barely possible; and actually makes the beings miserable who have not sufficient mind to be amused by innocent pleasure; like the tradesman who retires from the hurry of business, nature presents to them only a universal blank; and the restless thoughts prey on the damped spirits.* Their reformation, as well as his retirement, actually makes them wretched because it deprives them of all employment, by quenching the hopes and fears that set in motion their sluggish minds.

If such be the force of habit; if such be the bondage of folly, how carefully ought we to guard the mind from storing up vicious associations; and equally careful should we be to cultivate the understanding, to save the poor wight from the weak dependent state of even harmless ignorance. For it is the right use of reason alone which makes us independent of every thing -- excepting the unclouded Reason -- 'Whose service is perfect freedom.'

* I have frequently seen this exemplified in women whose beauty could no longer be repaired. They have retired from the noisy scenes of dissipation; but, unless they became methodists, the solitude of the select society of their family connections or acquaintance, has presented only a fearful void; consequently, nervous complaints, and all the vapourish train of idleness, rendered them quite as useless, and far more unhappy, than when they joined the giddy throng.

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