Sophia, says Rousseau, should be as perfect a woman as Emilius is a man, and to render her so, it is necessary to examine the character which nature has given to the sex.

He then proceeds to prove that woman ought to be weak and passive, because she has less bodily strength than man; and hence infers, that she was formed to please and to be subject to him; and that it is her duty to render herself agreeable to her master -- this being the grand end of her existence.* Still, however, to give a little mock dignity to lust, he insists that man should not exert his strength, but depend on the will of the woman, when he seeks for pleasure with her.

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