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The leading principles which run through all my disquisitions, would render it unnecessary to enlarge on this subject, if a constant attention to keep the varnish of the character fresh, and in good condition, were not often inculcated as the sum total of female duty; if rules to regulate the behaviour, and to preserve the reputation, did not too frequently supersede moral obligations. But, with respect to reputation, the attention is confined to a single virtue -- chastity. If the honour of a woman, as it is absurdly called, be safe, she may neglect every social duty; nay, ruin her family by gaming and extravagance; yet still present a shameless front -- for truly she is an honourable woman!

Mrs. Macaulay has justly observed, that 'there is but one fault which a woman of honour may not commit with impunity.' She then justly and humanely adds -- 'This has given rise to the trite and foolish observation, that the first fault against chastity in woman has a radical power to deprave the character. But no such frail beings come out of the hands of nature. The human mind is built of nobler materials than to be easily corrupted; and with all their disadvantages of situation and education, women seldom become entirely abandoned till they are thrown into a state of desperation, by the venomous rancour of their own sex.'

But, in proportion as this regard for the reputation of chastity is prized by women, it is despised by men: and the two extremes are equally destructive to morality.

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