But, according to the tenour of reasoning, by which women are kept from the tree of knowledge, the important years of youth, the usefulness of age, and the rational hopes of futurity, are all to be sacrificed to render women an object of desire for a short time. Besides, how could Rousseau expect them to be virtuous and constant when reason is neither allowed to be the foundation of their virtue, nor truth the object of their inquiries?
But all Rousseau's errors in reasoning arose from sensibility, and sensibility to their charms women are very ready to forgive! When he should have reasoned he became impassioned, and reflection inflamed his imagination instead of enlightening his understanding. Even his virtues also led him farther astray; for, born with a warm constitution and lively fancy, nature carried him toward the other sex with such eager fondness, that he soon became lascivious. Had he given way to these desires, the fire would have extinguished itself in a natural manner; but virtue, and a romantic kind of delicacy, made him practise self-denial; yet, when fear, delicacy, or virtue, restrained him, he debauched his imagination, and reflecting on the sensations to which fancy gave force, he traced them in the most glowing colours, and sunk them deep into his soul.